Writing Learned Accounting First, and "I" a Thousand Years LaterFrom the Uruk Tablets to Enheduanna · c. 3300–2250 BCE
c. 3300–2250 BCEUruk · UrEnheduannaThe earliest tablets from Uruk level IV are, more than nine in ten, ration and inventory lists: so much barley, so many sheep, issued to whom. Denise Schmandt-Besserat (Before Writing, 1992) argued the signs descend from earlier clay tokens: tokens were sealed inside a clay bulla, whose surface was impressed so the contents could be read without breaking it — and the impressions eventually replaced the tokens themselves. Critics (Zimansky, 1993) find that chain drawn too straight.
The decisive step was the rebus principle: the sign for "arrow" (Sumerian ti) was borrowed to write the similar-sounding "life" (til). Once signs attach to sound, you can write personal names, negations, and "if." Around 2285 BCE Enheduanna — daughter of Sargon of Akkad and high priestess of the moon god at Ur — wrote her own name and predicament into The Exaltation of Inanna, appealing to the goddess after a revolt drove her from the temple. She is the earliest author known by name: an accounting tool took a millennium to carry a first person.
Had writing stayed pictographic tallying, contracts, treaties and wills would have been unwritable — their substance is names, conditions and negation, precisely what accounting signs cannot express. The live dispute is about origins: were the scripts of Egypt, China and Mesoamerica independent inventions, or did the idea that writing is possible travel trade routes while each culture rebuilt the signs? The latter is nearly impossible to falsify archaeologically, and stays unresolved.
Fields come before questions. The day a logging schema is fixed, so is most of what you can analyze for the next three years — a dimension you never recorded cannot be interrogated later.